The TREGER SAINT SILVESTRE Collection integrates more than a 2000 works of Art Brut, Singular Art and Contemporary Art.  The Collection is one of the richest private collections in the world and englobes the classic Art Brut authors, such as Adolf Wölfli, Aloïse Corbaz, Henry Darger, Martín Ramírez, Mary T. Smith, Friedrich Schröder-Sonnenstern, Giovanni Battista Podestà and Oskar Voll, as well as more recent discoveries, like Ezekiel Messou, Guo Fengyi, Giovanni Galli, Marilena Pelosi, Miroslav Tichý and Eugene Von Bruenchenhein.

This specific nature turns the Treger Saint Silvestre collection unique in the South of Europe.

Since 2014 the Collection has been open to public at Centro de Arte Oliva in the city of São João da Madeira in Portugal. In 2017 the Collection has received the “Collector” award by APOM – Portuguese Association of Museology.

Centro de Arte Oliva is an exhibition center opened by the City Hall of São João da Madeira with a goal to promote contemporary artistic expressions. It is the only institution in Portugal to present a regular exhibition program of Contemporary Art and Art Brut/Outsider Art. This program is constructed from two private collections that are held in deposit: The Collection of Contemporary and Modern Art Norlinda e José Lima and The Collection of Art Brut and Singular Art Treger Saint Silvestre.

Together, the collections englobe more than 2000 artworks by 500 national and international artists. In 2017 both have received a mention by APOM – Portuguese Association of Museology.

Art Brut

One cannot understand the notion of Art Brut without taking an interest in the genealogy of thought of which it was born: first the Aristotelian idea according to which genius and folly are inseparable; then, at the verge of the 20th century, the awareness of non-occidental cultures and the revolutions of modern art and of the exploration of the subconscious.

Fundamentally, that is what allowed us to consider these creations for which academic culture had not prepared us.

The term itself, art brut, invented by Jean Dubuffet in 1945, thus designates creations produced by figures whose social or mental alterity often precludes them entirely from dominant cultural movements.

An art by the mentally ill, mediums, extraordinary figures taken over by a creative fervor. These artists, who do not define themselves as such, transgress the norms of established art without worrying about exhibiting or selling; most often, they hide away and have no other goal than to create. To create in the way one breathes, the way one builds a world to his (dis)liking, the way one renews ties to the universe. To create as if to bear witness to the mystery of being in this World. Ultimately, to come back to the genesis of art, to its metaphysics.

Now a part of the collections of the most important museums in the world – such as the MOMA, the Pompidou or the Tate Modern, with a substantial presence – for the first time in its history – at the Venice Biennale, inspiring an ever-increasing number of expositions, publications, colloquia and musings, art brut has become, at the beginning of the 21st century, the most vivifying field in art.

The one that gets people excited and teaches us to flee from dogmatism, and even to take on a courageous but healthy rewriting of Art History.

Christian Berst

Singular Art

Singular art is an artistic movement that escapes traditional and academic classifications. It is characterized by great freedom of expression and often disconcerting originality. This movement, which developed in France from the 1970s, brings together self-taught, marginal, or unconventional contemporary artists. This type of art stands out for its rejection of established norms and its inclination toward raw and instinctive creativity.

Singular artists draw inspiration from their own experiences, emotions, and vision of the world, without constraints of style or influence. They explore various forms, materials, and techniques, often outside the traditional fine arts codes. This spontaneity gives rise to unique works, imbued with strong emotional intensity and striking sincerity, that challenge and disrupt viewers.

Vudu Art

Voodoo has its origins in the West Coast of Africa; from Togo, it spread to the Caribbean, especially to Haiti and South and North America. Voodoo painting and sculpture are religiously inspired folk and traditional expressions used to convey divine messages of hope, union, courage and mutual help during work.

With its animist origins, Voodoo art is also a transformational art that bestows life to objects. The Bosmetal or Bos pièsanfè transform pieces of wood, metal sheets taken from gasoline drums, nails, iron scraps and junk into cult objects, thus creating a religious iconography in which Christianity, Hinduism and African beliefs mingle without conflict.